However, what is unique to all forms of dispensationalism is the Israel-church distinction, which is largely tied to its understanding of the biblical covenants and their relationships. Second, we must think of the Israel-church relationship Christologically. 9:19-21). Thus, in union with Christ, the church is God’s new covenant people in continuity with the elect in all ages, but different from Israel in its nature and structure. The issue becomes starker. It views God's dealings with man in respect to covenants (contracts, treaties, agreements) rather than dispensations (periods of time). 3-4; Eph. In fact, starting with a creation covenant is crucial for two reasons. Here is progressive covenantalism in summary form. This was a striking difference from New Covenant Theology, which had largely been associated with local pastors. …The crucial point in all of this for us is that the promise of a Redeemer is intimately related to the way or scheme of salvation. 2:5-18). Progressive covenantalism argues that the covenants are more than a unifying theme of Scripture; instead, they are revelatory of God’s plan, prophetic in their anticipation of Christ, and theologically significant as they function as the backbone to Scripture’s storyline. Because (in his view) the sabbath is no longer binding, none of the moral law ought to be binding. However, it’s in the new covenant that all the previous covenants are fulfilled. Covenant theology is a framework for biblical interpretation, informed by exegetical, biblical, and systematic theology, that recognizes that the redemptive history revealed in Scripture is explicitly articulated through a succession of covenants (Adam, Noah, Abraham, Moses, David, and New), thus providing an organizing principle for biblical theology. Rather, in Christ Jesus, the church is God’s new creation, comprised of believing Jews and Gentiles, because Jesus is the last Adam and true Israel, the faithful seed of Abraham who inherits the promises by his work (Gal. If the moral law doesn’t carry over, what is it about those commands that mean they carry over into the New Covenant over and above any other? Progressive Covenantalism New Covenant Theology by Tom Wells; Fred Zaspel. Second, against covenant theology, Jesus’ new covenant people are different from Israel under the old covenant. Encontre diversos livros escritos … 2:15; John 15:1-6), and David’s greater son who rules the nations and the entire creation as Lord (Acts 2:32-36; Rom. The question, then, is what about God’s eternal, unchanging moral character has changed between the covenants? In him, all of God’s promises are “yes and Amen” (2Cor. Here is my concern with this argument. Copyright © 2020 The Gospel Coalition, INC. All Rights Reserved. Pointing to the law of love having moral norms doesn’t get us any further either. Progressives hold that while there are aspects of the new covenant currently being fulfilled, there is yet to be a final and complete fulfillment of the new covenant … First, against dispensationalism, Jesus is the antitypical fulfillment of Israel and Adam, and in him all of God’s promises are fulfilled for his people, the church, consisting of believing, regenerate Jews and Gentiles. For this reason, baptism, the sign of the new covenant, is only applied to those who profess faith and give credible evidence that they are no longer in Adam but in Christ, and circumcision and baptism do not signify the same realities, due to their respective covenantal differences. Covenant Theology is a system of biblical interpretation that is found primarily in Protestant denominations. God is holy and just; he is the moral standard of the universe, but we have sinned against him. This work of Christ (the only source in all ages of salvation) is itself rooted in a covenant relationship between Christ and God the Father. Salvation is by the promise. Pascal Denault’s careful labors over the theological texts of both Baptist and Pedobaptists of the seventeenth century have yielded an excellent study of the relation of baptism to a commonly shared covenantalism. 20:8-11] and salvation rest in Christ [Heb. In fact, to think that circumcision and baptism signify the same reality is a covenantal-category mistake. 4:13; Eph. 5:12-21; 1Cor. Call Number: BT155 .W4 2002. In recent years, some have sought to offer a mediating position between the two dominant views, as reflected by the view of progressive covenantalism and new covenant theology. For resources on new covenant theology… Although these views are often identified, there are enough differences between them that they need to be distinguished. Unlike covenant theology, progressive covenantalism argues that the genealogical principle (a basis for infant baptism) significantly changes across redemptive history. Covenant theology, on the other hand, has its roots in the Reformation and post-Reformation era. The only counter I see to this is that because the Sabbath command doesn’t continue nor do all the others. 15:21-22; Heb. Building on the foundation of Kingdom through Covenant (Crossway, 2012), Stephen J. Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. The Gospel Coalition supports the church by providing resources that are trusted and timely, winsome and wise, and centered on the gospel of Jesus Christ. 5:32]). The argument for this whole alternative Bible system can be found best expressed in the book "Kingdom through Covenant" by Peter Gentry and Stephen Wellum. 6:17-18). Stephen J. Wellum and Brent E. Parker, eds.. But in the future, Christ will rule over redeemed nations, not the church as another “people group.” The “church” as a present-day covenant people and forever theological reality will not receive all God’s promises equally and fully in Christ or continue in its present form. 1:20), and by grace, we, as the church are the beneficiaries of his glorious, triumphant work, now and forevermore. With the odd exception, dispensational theology affirms credo- over paedo-baptism. Gen. 3). (1) God’s one plan is revealed through a plurality of covenants culminating in Christ. Aren’t we merely giving the moral law a new name, the law of love? “Progressive covenantalism maintains that we apply the Old Testament covenants through Christ and in the light of Christ, the one to whom they all pointed and in whom they are fulfilled (Meade, class notes). In Christ, as the last Adam and true Israel, he is the first man of the new creation and by his work he wins the new creation by putting everything under his feet in victory and triumph at his cross and in his glorious resurrection (Heb. 3:26-4:7). The Warning Passages of Hebrews and the New Covenant Community 8. Building on the foundation of Kingdom through Covenant (Crossway, 2012), Stephen J. Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants.Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. It is through the covenants that this tension increases, and it is through the covenants that the answer is given: God himself—our covenant-maker and keeper—will unilaterally act to keep his own promise by the provision of an obedient covenant partner, namely Christ. Now, in Christ, both believing ethnic Jews and Gentiles stand equally together and inherit all of God’s promises in him (Gal. "Kingdom through Covenant" book … This is a Podcast of NCT Tambayan (New Covenant Theology) Group and it is primarily intended for Phil… The church is not directly the “new Israel” or her replacement. 2:5-18), the true seed and offspring of Abraham who brings blessings to the nations (Gal. 3:16-17). In fulfilling the previous covenants, this does not entail that the earlier covenants have no value for us today. We strongly argue for the unity of God’s plan-promise culminating in the new covenant. If God’s moral character doesn’t change, and his moral law is grounded in his perfect and unchanging moral character, what about the New Covenant changes God’s moral character and thus his moral demands? What is the continuity vs. discontinuity debate in theology? The civil aspect of the Law was those laws in the covenant of Sinai which governed the theocratic nation of Israel while they live in the Promised Land. Progressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies - eBook (9781433684036) by Dr. Stephen J. Wellum Hear about sales, receive special offers & more. 2:11-22). And theme introduce distortions when applying the old Testament people of God ’ s character... S people today affirms credo- over paedo-baptism reality is a system of interpretation. Under the old covenant s people today dealings with humans `` progressive by! So can introduce distortions when applying the old covenant reason, the true and... Wellum ( Editor ) ; Brent E. Parker his promises and our progressive covenantalism vs new covenant theology. Instruction and growth ( 2Tim of believers and unbelievers ( Rom chapter seeks to demonstrate how the covenants our... 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